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Acne Aids

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letter to editor (French)

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Sleep Apnea in French

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Motherhood Made Easier

Bio Gaia B-Natal Healthy Beginnings

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May 27, 2012 Photo Fair

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Bennett and I will be at the Photographic Historical Society Photography Fair.  Our friend Peter Sinclair, a 3D photography enthusiast, is giving us a lift there which is a treat. The fair is low key with good deals. and a super  chance to talk photography, sell some things, buy some things and enjoy the day. Here is an example of a few fine pieces that we will bring. They’re photogravures from Camera Work by Frederick H Evans.

For info about location CLICK HERE

 

 

See us at the Toronto Old Paper Show

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Sunday, April 1, my son Bennett and I will be heading to the Old Paper Show at Artscape Wychwood Barns. We’re selling stunning Camera Works gravures. These photogravures were printed on tissue thin paper  with the fine tonal range of a fine print. So far, we have chosen some by Eduard Steichen  and Karl Struss, but we aren’t limiting ourselves to photography. There will be a selection of gravure prints of drawings by Abraham Walkowitz.

If you let us know what you want, we’ll see if we have it.

Click here for link to Old Paper Show info

My Wikipedia featured photo

Mark Satin (far left) John Phillips (far right)
Coming to Canada

My photo of counseling draft dodgers in 1967 was nominated as a featured photo on Wikipedia. “This is a featured picture, which means that members of the community have identified it as one of the best images on the English Wikipedia, adding significantly to its accompanying article.”

In August 1967, John Phillips and I arrived in Toronto and were counseled by Mark Satin of the Toronto Anti-Draft Program.

After months of applications and hearings, the Algona, Iowa draft board denied John’s application for Conscientious Objector status, which would have allowed him to serve the United States for two years of alternative service to the military. The Draft Board decided to  “make a man” out of John and send him to Vietnam.

During one of John’s visits with the draft board, I sat reading the Ladies Home Journal and learned of the Toronto Anti-Draft Program and the possibility of Canada. The choices at the time were war, jail, or Canada. Many of our friends chose jail. We chose Canada.

When John was given the notice of 30 days to report, we dropped out of the Quaker college that we were attending in New York and headed to Spadina Ave. in Toronto.

It was the best life-choice for me – moving to Toronto with John. I found a sense of neighborliness and community here that contradicts stereotypes of city life. Even after forty years of being here, I still adore Toronto.

Mark Satin (far left) John Phillips (far right)

 

Getting The Lead Out of South Riverdale

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Here’s a news clip from 1987. At this point, it had been over 15-years of community struggle to “Get The Lead Out” of young children’s blood (caused by emissions from the Canada Metal Co., a lead smelter on Eastern Ave. in Toronto).  Drawing attention to the problem included dumping soil at the hazardous waste depot. The struggle became “Getting The Lead Out”  as each problem was successfully resolved. The community fought for on going blood testing, air monitoring, pollution control, removal of toxic soil, and reduction of toxic house dust.  The lead industry sued the media, (including the CBC and individual journalists), hospital and medical professionals and some community members. Still the community persisted.

Clean-up occurred on 1000  South Riverdale residential properties and three schools. The level of lead in children’s blood dropped. It was nearly another thirty years until the source of the problem moved. A few times after the clean-up, Canada Metal exceeded the acceptable air quality level. The lead industry contributed nothing towards the $11 million clean-up and continued to operate owing the city years of back taxes.


Today, a business related to the film industry owns the land and is a much welcomed neighbor.

More of the news coverage of the process:

Voice Of The Artist (1971)

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What’s a Quaker?

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What’s a Quaker?

 

Singer songwriter, Evalyn Parry, speaks my mind in her spoken word piece, “Quaker Flavour” “ A QUAKER? “Really?  Wow, huh.  I’ve never met a QUAKER before.  You seem so…I mean, you dress so norma – I mean, I thought you guys all lived – sort of like the Amish or something?  But you drive a  — I mean you’re – okay, wow, cool!  I guess I have no idea.  So tell me, what IS a Quaker?”

 

A Quaker is a member of the Religious Society of Friends. Today, both words, Friend and Quaker are used. I prefer Friend but even fewer people would know what I was talking about if I said I was a Friend.

 

Quakerism is a religious, spiritual, experience. As soon as the topic of religion comes up, people worry that there is an attempt at conversion or some equally underlying negative reason for discussing it.  There are only about 1200 Quakers in Canada – that piece of info should be proof enough that we don’t go around trying to convert.

 

There isn’t a minister or leader who individually holds power within the Society of Friends. The belief that there is that of God in everyone acknowledges responsibility of  each individual within the group and confirms that each person has the potential to experience God directly.  (The definition of God varies individually)

 

I tend to feel more comfortable speaking about an inner light and believe that the guides me in my life and within the Society of Friends.

 

Sometimes our individual involvements in social justice issues makes us seem like a protest group. But I don’t live a certain way or participate in activist groups because I am a Quaker. It’s closer to the other way around – because I have certain values, I fit in closest with the Quakers.

 

 

What is the Quaker experience?

 

It is a personal answer and would not be the exactly the same if you asked another Quaker. We don’t go to church but to Meeting for Worship,, a slience based gathering. Sometimes there is a Meeting House but more often in Canada (because the numbers are so small) the Meeting for Worship will take place in a home.  Some of my most memorable Meetings were at sunrise on a beach or around a campfire.

 

For me, a silent meeting for worship, without a minister or anyone offering guidance is a group experience. Sometimes Quakers will say that the meeting was “gathered” or had “unity”. This is when the feeling, the sense of the meeting, is spiritually close, that something happened in the silence, something that can’t be measured brought us closer spiritually.

 

For me, meeting for Worship is somewhere between waiting and  listening, but listening to an inner voice or, if someone speaks aloud to their voice.

The meetings – for worship, for marriage, for funerals, for memorials and for business are silence based. If someone is moved to speak, it should be an expression of their spirituality. It is closer to a concept of patient waiting rather than meditation.

 

A friend of mine asked how you could tell the difference between a wedding and a funeral. The collective sense of the meeting changes depending on the purpose of the gathering.  More people are moved to sing or play an instrument at a wedding. A funeral includes a biography which is read aloud. A business meeting is more likely to have long pauses of silence, like a worship sharing discussion while a meeting for worship may have no speakers or many speakers. Each meeting experience is different but the feeling of gathering together to worship often feels like a united experience. Something happens but it isn’t something that is measurable.

 

Now, that I have probably confused my reader, I shall explain my path to Quakerism. Don’t worry, I am not trying to convert anybody.

 

Friends who I have taken to Quaker Meeting  have told me they see nothing happening yet I feel the silence and the group experience is different each time.

 

Quaker silence is not a dead silence, not a remain in one position and block out the world. It is a silence connected to God within us and connected to the world.

Years ago,  my first grandchild, who was learning to walk, broke the silence by scraping a chair across the meeting room floor.  Quaker, Nancy Pocock (refugee activist), came up to me and said “if anyone complains, send them to me. “ She saw  the  squeeking chair in a positive light, as a tiny mighty Quaker being heard.

 

 

 

 

 

Having started on this piece about Quakerism, I became curious about what has been written about Canadian Quaker women. There is information about individual Quaker women but the only writing I could find about Quaker women and feminism was one 51 page pamphlet called Feminism, Women, Peace, and Power written by Jo Vellacott more than 20 years ago. It’s published by Argenta Friends Press in British Columbia.

 

Quakers are very connected to the world and sometimes recognized for their life’s work. Quaker Ursula Franklin, physicist, peace and justice activist has received the Order of Canada.